"Social Justice in the '06 Legislative Session"
Brian Rusche
Sunday, February 26th 2006

In my office I have a framed poster of an Ansel Adams photograph. You would probably recognize it; it’s one of the famous photos from Yosemite National Park—a view of Half Dome mountain and a waterfall in the distance. I had it in my college dorm. I’ve had it in every cubicle and office I’ve ever worked in. To be honest it’s been around so long, I’ve stopped looking at it. Last week a friend of mine who had never been to my office stopped by to say hi and remarked how beautiful the photo is and how amazing the light and composition is.

Sometimes it takes an outsider to remind you why you loved something in the first place.

And so as an elder in the Presbyterian Church I’ve come to visit this Catholic parish and perhaps I’ll remind you of something so wonderful and so familiar to you. And I’m talking about Catholic Social teaching.

My job as director of the Joint Religious Legislative Coalition, is to lobby for social justice at the State Capitol. JRLC fashions a legislative agenda that the Minnesota Catholic Conference, the MN Co Ch, the JCRC and the ICM can agree upon and move forward. For 35 years JRLC has:

We have worked for the basic needs of our neighbors but most especially the poor, marginalized and forgotten, the powerless.

If I could sum up the theology and political philosophy that guides our work as an interfaith organization—it comes right out of Catholic Social Teaching

  1. Human dignity: we are all made in God’s image
  2. We are to show a preferential option for the poor
  3. God calls us to family, community, and political participation
  4. Every person has both rights and responsibilities
  5. Role of Government. The state should serve a positive moral function
  6. the economy should serve people; not the other way around
  7. We need to protect the integrity of creation, the environment
Now that’s a lot of paraphrasing and it’s incomplete but from where I sit, Catholic Social teaching is a huge gift to the world and we who sit at the JRLC table from the Protestant, Jewish, and Muslim communities are blessed every day by this systematic effort of Catholic thinkers and teachers who put in digestible form a set of principles to guide our social life. In an interfaith context we use different language but I can tell you Catholic social teaching is our starting point and it resonates in a powerful way with the other faith traditions.

You know since my friend visited my office and said those nice things, I’ve started looking at my Ansel Adams photograph again. And now, once again, it shimmers.

I have several good friends that worship at this parish. And I know how many of you struggle with certain elements of the Catholic church’s teaching. What a beautiful thing it is to struggle; to have differences and disappointments and sometimes pain, but to know that there is a spirit that transcends the authority and the legalisms that is just too precious to break bonds with.

My own Presbyterian congregation stands in dissent with our national church. It’s a good place to be. We will never act to sever the bonds but we will express our best understanding of the gospel and be the people where that spirit takes us.

In the gospel reading today we learn something about following the spirit. Mark’s gospel asks the simple question why don’t the disciples fast? Why don’t they follow the letter of the law?

Because they are in the presence of Jesus, they are at a spiritual wedding dance with the Christ, in the real life human presence of God, so fasting is unnecessary. Fasting is clearly not the holy thing. The holy thing is the spirit of Christ’s presence in your life; in the life of this parish.

Having said that the letter of the law matters a lot. Especially in the civic realm where JRLC tries to influence the laws that govern our daily lives. Each of the traditions inside JRLC believes that God calls each of us to political participation and to bring our love of neighbor to the public debate, as active citizens. Our job is to infuse the law with the spirit of neighborly love.

The 06 legislative session starts this Wed. though committees have already been meeting at a pretty fast pace. JRLC will emphasize five things this year:

We have a lot of momentum. The faith community stopped the Minnesota Care cuts last session and raised the minimum wage when nobody thought that was possible. In this war weary world, where so much conflict is drawn along religious lines, Catholics, Protestants, Jews and Muslims sit at a table here in Minnesota and work on a common agenda. We will be gathering on the second day of the session, Thurs, March 2 for JRLC Day on the Hill. I hope to see you there; if not, you can be there by proxy by writing, calling, supporting JRLC.

We are called to political participation and to bring a spirit of neighborly love to this work of social justice. Thank you St. Joan’s for supporting our work and having me here this morning.


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