The Last Week
Summer 2007 Bible Study


Chapter 6

"St. Joan of Arc Bible Study is an open and growing group that meets for fellowship and to discuss the Bible and other faith-centered literature. Our informal study group draws from biblical scholarship, historical perspectives, current events and personal reflections. We welcome honor and respect the personal ideas and spiritual journeys of all who join us."

Greetings

We had a huge turn out and a surprisingly profound and vigorous discussion over a "nothing" chapter. This chapter was entitled "Saturday", and the authors point out that this is the only day of the week for which the Gospel of Mark has nothing to say. But to avoid doing violence to the title of the book, "The Last Week", Borg (our consensus guess as to which of the two wrote this chapter) took the phrase "descended into hell" to expound on Jewish, early Christian, and later Christian concepts of the afterlife. Thanks to David R for facilitating by an exposition of the chapter and by raising provocative questions which elicited contributions from just about all 23 members in attendance. As a sign of the grip these concepts held on us, there was not a single digression at all into last week's notable public affairs, despite the wide open opportunity for moralizing.

Here follows David's notes:

The Last Week
Borg & Crossan
Saturday: Mom makes ham & pastries, Jews celebrate the Sabbath, and Jesus goes to hell and back.

MARK says nothing regarding the events of Saturday. Tradition and the Apostolic Creed refer to Saturday as the day Jesus descended into Hell for the "Harrowing of Hell". A better word is Sheol (Hebrew) or Hades (Greek:The Grave, the afterlife place of nonexistence). Not so much the Christian term implying the place of the damned. Two Jewish traditions regarding the vindication of the persecuted:

Jesus' vindication comes, decidedly, after death (and in accordance with the Scriptures). This leads to a question of whether the after-death justice refers to the immortality of the soul or bodily resurrection. MATTHEW adds an earthquake and the bodily resurrection of saints. (see pg. 175) This bodily resurrection is designed to bring redemption to past martyrs (and in the Christian tradition those whom were never baptised). This concept can be referred to as "God's Great Cleanup".

Apocalyptic Eschatology: is it the 'end times' or the end of the sinfulness of the world/Gods' transformation of the world. God could but never would destroy the world (remember GENESIS 1).

***additional material***

Many other traditions tell of a descent into Hades. Krishna (Hinu), Quexacoatl (300 BCE Mexico), Osirus (Egypt), Zoroaster (Arabic), Hercules, Ulysses, and Aeneas (according to Homer and Virgil), Adonis, Bacchus, Horus, and more. Most tell of a 3-day death in hell and then they rise again. The Harrowing of Hell is a very early Christian tradition (Gospel of Nicodemus, Acts of Pilate), Aquinas in Summa Theologica, Tertullian, St. Ambrose, and Dante had a field-day with the concept. Protestants have had an active debate related to the problem in LUKE where Jesus promises the thief: "Truly I tell you, today (emphasis added) you will be with me in paradise".

From Wikipedia: The term "Harrowing of Hell" refers not merely to the idea that Christ descended into Hell, as in the Creed, but to the rich tradition that developed later, asserting that he triumphed over inferos, releasing Hell's captives, particularly "http://en.wikipedia.org/wiki/Adam_and_Eve" Adam and Eve, and the righteous men and women whose stories are recorded in the "http://en.wikipedia.org/wiki/Septuagint" Septuagint. From the Catechism: "The gospel was preached even to the dead."

The descent into hell brings the Gospel message of salvation to complete fulfillment. This is the last phase of Jesus' messianic mission, a phase which is condensed in time but vast in its real significance: the spread of Christ's redemptive work to all men of all times and all places, for all who are saved have been made sharers in the redemption. Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live." Henceforth the risen Christ holds "the keys of Death and Hades," so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth."

From Pope Benedict: "The Apostles' Creed speaks of Jesus' descent 'into hell.' This descent not only took place in and after his death, but accompanies him along his entire journey. He must recapitulate the whole of history from its beginnings...go through, suffer through, the whole of it, in order to transform it...'he had to be made like his brethren in every respect...to make expiation for the since of the people' (Heb. 2:17)" (26-27).

Word for the week: CROSSTIANITY

Such intense involvement consumes much energy, so we broke for refreshment after the first hour and adjourned to the vestibule for heavenly chocolate cake topped with walnuts. This was obviously not an off the shelf or out of the box cake - no, it showed signs of near decadent levels of real chocolate and lots of moistening ingredients. Thanks, Claire.

Next week: Chapter 8, "Easter Sunday" (the last chapter)

  • Facilitator: Bob B
  • Opening prayer: Marlys
  • Treats: David R
  • Closing prayer: Nancy Next reading: the group will decide next week, so be ready to make a pitch for what you would like to do. Traditionally, we have started the year with a book of Scripture, but there are at least 72 books in the bible to choose from. Several other non-bible books were mentioned as possibilities: If we follow our usual pattern, we will have a potluck on Tuesday September 18 to celebrate the finish of "The Last Week", take a week off to permit advance notice of the next book and delivery time, and then begin the new season on September 25. All of this is subject to ratification by the group and the blessing of the Holy Spirit, of course. Potential new members are welcome to join the group any time, but this would be the traditional kick off of a new season and a good time to get involved with a warm, active, thoughtful group of Christians; it's a good way to become one of those people you see at the Sunday liturgies who is getting hugs from lots of other people.

    Peace,
    Bob Beutel
    Rik Murray
    (612) 872-8694

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