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We stumbled out of bed at 5:00 o’clock to face a chilly Thursday morning
in order to catch the bus privately hired to take us to Grace Church in Eden
Prairie. Once there, we joined a group of about 100 like-minded folks who
had been relegated to one corner of the vast complex that comprises Grace.
The entire perimeter of the place had been cordoned off with yellow police
tape in order to separate “us” from “them.” It gave the appearance of a
crime scene, and there was no doubt who the criminals were in this case.
There were more than enough police stationed about to enforce any violators
who may have crossed over the line. To ensure no clashes, only those
officially signed up for the meeting were allowed to park in the huge (and
half empty) parking lot.“We” were those gathered outside to voice our opposition to the meeting taking place within. “Their” purpose was to change Minnesota’s constitution to state that marriage is only to be allowed between one man and one woman; an agenda clearly designed as a slap in the face to any gay persons who would dare to aspire to equal treatment under the law with straight married couples. Later most inside signed a pledge to push this agenda in their churches in order to have it made the law of the land in Minnesota.
The “outsiders” consider ourselves Christians and want the world to know that not all Christians agree with what would be the consequences of such a constitutional change in our state: continued discrimination and deepened bigotry toward gays, lesbians, bisexuals and transgender persons.
There is a wide divide between us and those gathered in the church, who are mostly pastors and priests. They believe that persons in the GBLT community are so by choice and are sinners, proof of which is in the Bible. St. Paul, one of their sources, was a neat guy, but he had some weird ideas, too: women should cover their heads and never try to teach a man, for instance.

Protesters gathered in Eden Prairie this morning believe there is no such thing as choice about one’s sexuality; that we are all humans and as such children of God. We invoke Jesus’ more powerful imperative: “Love your neighbor as yourself.”
Beyond that, the outsiders say, we are all citizens, all Americans with a
Constitution that grants every one of us life, liberty and the pursuit of
happiness. . . . except GBLT’s it seems. If Minnesota passes a ban on same
sex marriage this fundamental right will be not only violated, but condoned
and affirmed as gospel, we believe.
We listen as speakers, including a couple who are members of Rainbow Parents, a lawyer, a Catholic priest and a retired Lutheran bishop and other clergy, outline why it is un-Christian and un-American to deny GLBT persons the right to marry anyone of their choice. Finally, we hear a former Viking player, a huge hulk of a guy, tell of the anguish he suffered believing as he did when he was young that he was a sinner because of who he discovered he was, a gay man. Then he sang in his rich, beautiful voice, “Jesus loves me this I know ‘cause the Bible tells me so.”
We begin to leave just as the sun comes up and starts to warm our numb
feet and hands, and our hearts, too. It feels good to have stood with one
another for what we believe is a matter of justice, a matter of love. At St. Joan’s we sing this song:
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| 9 year NFL veteran Esera Tuaolo spoke and sang for the protest crowd. |