
"mmm mmm Good!"![]() March 26th Soup Supper/ Prayer Service SJA's Lenten Tradition |
When news of the world is getting you down, there is a place you can go to eat good food, share great conversation and actually try a laugh or two. The place is St. Joan of Arc and the event is the Soup Supper, held every Wednesday at 6 p.m. during Lent in Hospitality Hall. And it is Hospitality Hall - I’m not kidding you.
I was greeted last Wednesday by Heidi Frenz - soup supper organizer and hostess extraordinaire. I met Heidi last January at the “People Get Ready” concert. We had bonded instantly that night, sharing an inner need to dance as much as possible. I was delighted to see her again and could tell she had not lost her groove since the last time I saw her. She was sashaying with pots and stirring with style. And she was not alone. The kitchen was teeming with the happiest people I had seen in a week (since the last soup supper of course). Maybe it was the wine (I noticed it was kept back in the kitchen) but more likely, it was the amazing company.
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| Confirmation candidate volunteers Cathleen Yeeland, Mick Janson, and Dana Lutenegger |
The soup possibilities were overwhelming and some had combinations I didn’t think were allowed. We had:
My table talked about war, peace and food processors. We passed around photos of the protest at Senator Coleman’s office and shared information about upcoming speakers. I knew some of the folks and met new ones that night. At the end of the evening, I was feeling very full - from the great food and wonderful company. I was thankful to my friend Maggie for suggesting I remove the lens cap before taking pictures (hmmm, did I mention the red wine?) and I was most thankful there was a prayer service to attend, just one floor above. It was time to express my gratitude for the wonderful community we share at St. Joan of Arc.
Prayer Service
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| Prayer Partner Theresa Healy |
We moved into the readings, listening to the words of Joan Chittister, who tells us that the walk of discipleship is dangerous…that the price of discipleship is a high one. And we listened to a beautiful, mind-twisting poem “As Kingfishers Catch Fire,” by Gerald Manley Hopkins.
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As king fishers catch
fire, dragonflies draw flame; As tumbled over rim in roundy wells Stones ring; like each tucked string tells, each hung bell's Bow swung finds tongue to fling out broad its name; Each mortal thing does one thing and the same: Deals out that being indoors each one dwells; Selves - goes itself; myself it speaks and spells, Crying What I do is me: for that I came. I say more: the just man justices; Keeps grace: that keeps all his goings graces; Acts in God's eye what in God's eye he is-- Christ. For Christ plays in ten thousand places, Lovely in limbs, and lovely in eyes not his To the Father through the features of men's faces. |
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| Deb Harley making us happy |
We listened and drew inspiration from a litany of disciples - from well-known men and women like Martin Luther King Jr. and Dorothy Day to lesser-known individuals like Herbert Schlesser and Gerald Manley Hopkins. We were reminded that it is sometimes our everyday contacts who flame our own desires for discipleship through their writing, speaking and passion for life.
We concluded with a prayer to guide us as we take the walk of discipleship. We prayed to see the divine in each other and to recognize Jesus in all his disguises. And then we sang one of my favorite songs (how did they know?):
talents and gifts the community members have to offer each other. The adult program, “Power and Discipleship” led by Tom Smith-Myott, was an example of the incredible, thought-provoking programming that is available to us on a weekly basis.Tom started the program off with some questions: If we are to be followers of Jesus, how do we approach power? After all, isn’t power something good Christians generally avoid because of its corrupting influence? When do we feel powerful? When have we felt powerless? How do those situations make us feel? We reflected on the fact that in order to use power responsibly, we need to understand it.
We moved into a description of power - that power is not a thing. Rather it is a social transaction between people, used to make things happen. It is morally neutral. The outcome of using power can be good or bad depending on how it is used or the intentions behind using it. It depends on whether power is used out of love or out of fear.
Tom described two kinds of power, personal and social. Personal power is the awareness of ourselves as strong. Having virtue or being virtuous is another way to describe personal power. Being virtuous is rooted in inner power - in our spirituality and spiritual practices. Personal power takes many forms in our lives and can include our ability to imagine and thus transform our lives; to be intuitive; to be conscious and self-conscious - aware of our identity; to be vulnerable; and to be intimate - the power of love with another person.
Social power is the strength among us - the energy and authority of a group. True authority is earned and trusted - it is power with us, not over us. Tom reminded us that many of the most powerful people were not in office (a governmental position). Martin Luther King Jr., Mother Theresa and Jesus are examples.
Power can have many sides. It can be exploitive, manipulative, and competitive yet also nurturing - power for others, and - power with others. We discussed God’s wild dream for us - where the power of love, not fear holds sway. We reflected how violence is a sign of powerlessness.
We considered: what kind of power did Jesus use? Jesus used the power of healing and the power to liberate. Looking at the most common phrase Jesus used in the bible “Fear not….,” we understand that he liberated people from fear. Jesus took his sense of inner power and used it non-violently. We too have this inner power. Through practice and hard work we can get in touch with our inner divinity and be powerful like Jesus - though for most of us, it is a life-long journey.
Most of the power we have experienced has come out of dominating systems (sexist, elitist, etc) where the power comes from the top down and works from fear. It works from a scarcity model where we are told there is not enough to go around so there must be control. We find that knowledge is withheld to control others and hierarchies and dualities are created to separate people (this minority group vs. that one.)
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| partnership, collaboration, servant leadership ... power |
We have the power to choose our attitude, our behavior and how we will respond to life. There is a paradox that power is made perfect in weakness. By facing our weaknesses and letting go, we allow God to work in us. It is a spiritual journey.
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